Saturday, January 25, 2025

Customer Relations Skills – THE LETTER - by Gaurishankar Govardhandas Joshi (Dhumketu)

In the grey sky of early dawn stars still glowed, as happy memories light up a life that is nearing its close. An old man was walking through the town, now and again drawing his tattered clothes tighter to shield his body from the cold and biting wind. From some houses came the sound of grinding mills, and the sweet voices of women singing at their work, and the sounds helped him along his lonely way.

Except for the occasional bark of a dog, the distant steps of a workman going early to work, or the screech of a bird disturbed before its time, the whole town was wrapped in deathly silence. Most of its inhabitants were still in the arms of sleep, the sleep which grew more and more profound on account of the intense winter cold; for the cold used sleep to extend its sway over all things even as a false friend lulls his chosen victim with caressing smiles.

The old man, shivering at times but fixed of purpose, plodded on till he came out of the town-gate on to a straight road. Along this he now went at a somewhat slower pace, supporting himself on his old staff.

On one side of the road was a row of trees, on the other side the town's public garden. The sky was darker now and the cold more intense, for the wind was blowing straight along the road, on which they fell like frozen snow, only the faint light of the morning star. At the end of the garden stood a handsome building of the newest style, and the light gleamed threw the crevices of its closed doors and windows.

Beholding the wooden arch of this building, the old man was filled with the joy that the pilgrim feels when he first sees the goal of his journey. On the arch hung an old board with the newly painted letters "Post Office." The old man went in quietly and squatted on the veranda. The voices of two or three people busy and their routine work could be faintly heard threw the wall.

"Police Superintendent," a voice called sharply. The old man started at the sound, but composed himself again to wait. But for the faith and love, that warmed him, he could not have borne the bitter cold.

Name after name rang out from within as the clerk read out the English addresses in the letters and flung them to the waiting postmen. From long practise he had acquired great speed at reading out the titles - Commissioner, Superintendent, Diwan Sahib, Librarian - and in flinging the letters out.

In the midst of this procedure a jesting voice from inside called, "Coachman Ali!" The old man got up, raised his eyes to heaven in gratitude and stepping forward put his hands to the door.

"Gokul Bhai!"

"Yes who is there?"

"You called out coachman Ali's name didn't you. Here I am I have come for my letter."

"It's a mad man, sir, who worries us by calling everyday for letters that never come," said the clerk to the postmaster.

The old man went back slowly to the bench on which he had been accustomed to sit for five long years.

Ali had been a clever shikari. As his skill increased so did his love for the hunt, till at last it was as impossible for him to pass a day without hunting as it is for the opium-eater to forgo his daily portion. When Ali sighted the earth-brown partridge, almost invisible to other eyes, the poor bird, they said, was as good as in his bag. His sharp eyes saw the hare crouching. Even when the dogs failed to see the creature cunningly hidden in the yellow brown scrub, Ali's eyes would catch the sight of his ears; and in another moment it was dead. Besides this he would often go out with his friends, the fishermen.

But when the evening of his life was drawing in, he left his old ways and suddenly took a new turn. His only child, Miriam married and left him. She went off with a soldier into his regiment in the Punjab, and for the last five years he had no news of this daughter for whose sake alone he dragged along a cheerless existence. Now he understood the meaning of love and separation. He could no longer enjoy the sportsman's pleasure and laughter at the bewildered terror of the young partridges bereft of their parents.

Although the hunter's instinct was in his very blood and bones, such loneliness had come into his life since the day Miriam had gone away, that now, forgetting his sport, he would become lost in the admiration of the green cornfield. He reflected deeply, and came to the conclusion that the whole universe is built up through love and that the grief of separation is inescapable. And seeing this, he sat down under a tree and wept bitterly. From that day he had risen each morning at 4'oclock to walk to the post-office.

In his whole life he had never received a letter, but with a devout serenity born of hope and faith, he persevered and was always the first to arrive.

The post office, one of the uninteresting buildings in the world, became his place of pilgrimage. He always occupied a particular seat in a particular corner of the building, and when the people got to know his habit they laughed at him. The postmen began to make a game of him. Even though there was no letter for him they would call out his name for the fun of seeing him jump up and come to the door. But with a boundless faith and infinite patience, he came everyday, and went away empty-handed.

While Ali waited, peons would come for their firms' letters and he would hear them discussing their masters' scandals. These smart young peons in their spotless turbans and creaking shoes were always eager to express themselves. Meanwhile, the door would be thrown open and the post-master, a man with a face as sad and as inexpressive as a pumpkin, would be seen sitting on his chair inside. There was no glimmer of animation in his features; such men usually prove to be village schoolmasters, office clerks or postmasters.

One day, he was there as usual and did not move from his seat when the door was opened.

"Police Commissioner!" the clerk called out, and a young fellow stepped forward briskly for the letters.

"Superintendent!" Another voice called. Another peon came. And so the clerk, like a worshipper of Vishnu, repeated his customary thousand names.

At last they had all gone. Ali got up too and saluting the post-office as though it housed some precious relic, went off. A pitiable figure a century behind his time.

"That fellow," asked the post-master "is he mad?"

"Who, sir? Oh, yes," answered the clerk "no matter what the weather is he has been here everyday for the last five years. But he doesn't get many letters."

"I can well understand that! Who does he think will have time to write a letter everyday?"

"But he is a bit touched sir. In the old days he committed many sins; and maybe he shed some blood within sacred precincts and is paying for it now," the postman added in support of his statement.

"Mad-men are strange people," the postmaster said.

"Yes. Once I saw a postman in Ahmedabad who did absolutely nothing but make little heaps of dust. And another had a habit of going to the river bed in order to pour water on a certain stone everyday!"

"Oh! That's nothing" chimed in another. "I knew one madman who paced up and down all day long, another who never ceased declaiming poetry and a third who would slap himself on the cheek and then begin to cry because he was being beaten."

And everyone in the post office began to talk of lunacy. All working class people have the habit of taking periodic rests by joining in general discussion for a few minutes. After listening a while, the postmaster got up and said, "It seems as though the mad live in a world of their own making. To them perhaps we too appear mad. The mad-man's world is rather like the poet's, I should think!"

He laughed as he spoke the last words, looking at one of the clerks who wrote indifferent verse. Then he went out and the office became still again.

For several days Ali had not come to the post-office. There was no one with enough sympathy or understanding to guess the reason, but all were curious to know what had stopped the old man. At last he came again; but it was a struggle for him to breathe and on his face were clear signs of approaching end. That day he could not contain his impatience.

"Master Sahib", he begged the post-master, "have you a letter from my Miriam?"

The postmaster wanted to get out to the country, and was in a hurry.

"What a pest you are, brother!" he exclaimed.

"My name is Ali," answered Ali absent-mindedly.

"I know! I know! But do you think we've got your Miriam's name registered?"

"Then please note it down, brother. It will be useful if a letter should come when I am not here." For how should the villager who had spent three-quarters of his life hunting know that Miriam's name was not worth a pice to anyone but her father?

The postmaster was beginning to lose his temper. "Have you no sense?" he cried.

"Get away! Do you think we're going to eat your letter when it comes?" and he walked off hastily. Ali came out very slowly, turning after every few steps to gaze at the post office.

His eyes were filled with tears of helplessness, for his patience was exhausted, even though he still had faith. Yet how could he still hope to hear from Miriam?

Ali heard one of the clerks coming up behind him, and turned to him.

"Brother!" he said.

The clerk was surprised, but being a decent fellow he said, "Well!"

"Here, look at this!" and Ali produced an old tin box and emptied five golden guineas into the surprised clerk's hands. "Do not look so startled," he continued.

"They will be useful to you, and they can never be to me. But will you do one thing?"

"What?"

"What do you see up there?" said Ali, pointing to the sky.

"Heaven."

"Allah is there, and in His presence I am giving you this money. When it comes, you must forward my Miriam's letter to me."

"But where --- where am I supposed to send it?" asked the utterly bewildered clerk.

"To my grave."

"What?"

"Yes. It is true. Today is my last day: my very last, alas! And I have not seen Miriam, I have had no letter from her." There were tears in Ali's eyes as the clerk slowly left him and went on his way with the five golden guineas in his pocket.

Ali was never seen again, and no one troubled to inquire after him.

One day, however, trouble came to the postmaster. His daughter lay ill in another town, and he was anxiously waiting for news of her. The post was brought in, and the letters piled on the table. Seeing an envelope of the colour and shape he expected, the postmaster eagerly snatched it up. It was addressed to Coachman Ali, and he dropped it as though it had given him an electric shock. The haughty temper of the official had quite left him in his sorrow and anxiety, and had laid bare his human heart. He knew at once that this was the letter the old man had been waiting for: it must be from his daughter Miriam.

"Lakshmi Das!" called the postmaster, for such was the name of the clerk to whom Ali had given his money.

"Yes, sir?"

"This is for your old coachman,Ali. Where is he now?"

"I will find out, sir."

The postmaster did not receive his own letter all that day. He worried all night, and getting up at three, went to sit in the office. "When Ali comes at four o' clock," he mused, "I will give him the letter myself."

For now the postmaster understood Ali's heart and his very soul. After spending but a single night in suspense, anxiously waiting for news of his daughter, his heart was brimming with sympathy for the poor old man who had spent his nights in the same suspense for the last five years. At the stroke of five he heard a soft knock on the door: he felt sure it was Ali. He rose quickly from his chair, his suffering father's heart recognizing another, and flung the door wide open.

"Come in, brother Ali," he cried, handing the letter to the meek old man, bent double with age, who was standing outside. Ali was leaning on a stick, and the tears were wet on his face as they had been when the clerk left him. But his features had been hard then, and now they were softened by lines of kindliness. He lifted his eyes and in them was a light so unearthly that the postmaster shrank back in fear and astonishment.

Lakshmi Das had heard the postmaster's words as he came towards the office from another quarter. "Who was that, sir? Old Ali?" he asked. But the postmaster took no notice of him. He was staring with wide-open eyes at the doorway from which Ali had disappeared. Where could he have gone? At last he turned to Lakshmi Das. "Yes, I was speaking to Ali," he said.

"Old Ali is dead, sir. But give me his letter."

"What! But when? Are you sure, Lakshmi Das?"

"Yes, that is so," broke in a postman who had just arrived. "Ali died three months ago."

The postmaster was bewildered. Miriam's letter was still lying near the door, Ali's image was still before his eyes. He listened to Lakshmi Das's recital of the last interview, but he could still not doubt the reality of the knock on the door and the tears in Ali's eyes. He was perplexed. Had he really seen Ali? Had his imagination deceived him? Or had it perhaps been Lakshmi Das?

The daily routine began. The clerk read out the addresses - Police Commissioner, Superintendent, Librarian - and flung the letters deftly.

But the postmaster now watched them as eagerly as though each contained a warm, beating heart. He no longer thought of them in terms of envelopes and postcards. He saw the essential human worth of a letter.

That evening you could have seen Lakshmi Das and the postmaster walking with slow steps to Ali's grave. They laid the letter on it and turned back. 

"Lakshmi Das, were you indeed the first to come to the office this morning?"

"Yes, sir, I was the first."

"Then how…. No. I don't understand…."

"What, sir?"

"Oh, never mind," the postmaster said shortly. At the office he parted from Lakshmi Das and went in. The newly-wakened father's heart in him was reproaching him for having failed to understand Ali's anxiety, for now he himself had to spend another night of restless anxiety. Tortured by doubt and remorse, he sat down in the glow of the charcoal sigri to wait.

 

 *****

 

 MCQ Questions on the Story “The Letter” by Dhumketu

  1. What time of day does the story begin?
    a) Early morning b) Late night c) Noon d) Evening
  2. What is the primary emotion of Ali as he walks to the post office daily?
    a) Anger b) Anxiety c) Hope d) Indifference
  3. Why did Ali stop hunting?
    a) He became ill b) His daughter left him c) He lost interest d) He lost his eyesight
  4. What does Ali equate the grief of separation to?
    a) A punishment b) A universal truth c) An illusion d) A dream
  5. Why did the postmen make fun of Ali?
    a) He was wealthy b) He came daily for a letter c) He quarreled with them d) He dressed unusually
  6. How long did Ali wait at the post office every day?
    a) Two years b) Five years c) Ten years d) A month
  7. What does the post office symbolize for Ali?
    a) A place of ridicule b) A temple of faith c) A workplace d) A hunting ground
  8. What profession did Ali have before retiring?
    a) A fisherman b) A farmer c) A shikari d) A clerk
  9. What motivated Ali to visit the post office every day?
    a) To meet friends b) To receive a letter from Miriam c) To complain d) To collect his pension
  10. How did Ali’s perspective on hunting change over time?
    a) He became more passionate b) He regretted causing pain c) He wanted to teach others d) He forgot about hunting
  11. What was the postmaster’s initial reaction to Ali’s request for his letter?
    a) Sympathy b) Annoyance c) Understanding d) Joy
  12. What did Ali give to the clerk before passing away?
    a) A letter b) His staff c) Five golden guineas d) His hunting rifle
  13. How does the postmaster’s attitude change after his own experience of waiting for news?
    a) He becomes more compassionate b) He becomes more indifferent c) He resigns from his job d) He confronts Ali’s family
  14. What lesson does the postmaster learn by the end of the story?
    a) Patience is a virtue b) Empathy comes from experience c) Hard work pays off d) Family is everything
  15. What does the postmaster do with Miriam’s letter after Ali’s death?
    a) Keeps it in his drawer b) Destroys it c) Places it on Ali’s grave d) Sends it back to Miriam
  16. Who is Lakshmi Das in the story?
    a) Ali’s neighbor b) A clerk at the post office c) A postman d) A fisherman
  17. How does Ali’s faith reflect his character?
    a) It shows his stubbornness b) It highlights his resilience c) It demonstrates his wealth d) It reveals his anger
  18. What does the letter symbolize in the story?
    a) Miscommunication b) Lost opportunities c) Love and longing d) Professionalism
  19. How did the villagers perceive Ali’s daily visits to the post office?
    a) They admired him b) They mocked him c) They ignored him d) They supported him
  20. What is the tone of the story?
    a) Humorous b) Melancholic c) Adventurous d) Inspirational
  21. Why does the postmaster begin to understand Ali’s pain?
    a) He reads Ali’s diary b) He experiences similar anxiety c) He hears stories about Ali d) He meets Miriam
  22. What does the phrase “the mad live in a world of their own making” signify in the story?
    a) Ali’s love for his daughter b) The postmaster’s guilt c) The postmen’s ridicule d) Human perseverance
  23. What literary device is most prominent in “The Letter”?
    a) Irony b) Foreshadowing c) Allegory d) Symbolism
  24. How does nature play a role in the story?
    a) It provides comfort b) It mirrors human emotions c) It creates conflict d) It symbolizes power
  25. What is the central theme of the story?
    a) The futility of human efforts b) The bond of love and faith c) The unpredictability of life d) The importance of duty

Answer Key:

  1. a) Early morning
  2. c) Hope
  3. b) His daughter left him
  4. b) A universal truth
  5. b) He came daily for a letter
  6. b) Five years
  7. b) A temple of faith
  8. c) A shikari
  9. b) To receive a letter from Miriam
  10. b) He regretted causing pain
  11. b) Annoyance
  12. c) Five golden guineas
  13. a) He becomes more compassionate
  14. b) Empathy comes from experience
  15. c) Places it on Ali’s grave
  16. b) A clerk at the post office
  17. b) It highlights his resilience
  18. c) Love and longing
  19. b) They mocked him
  20. b) Melancholic
  21. b) He experiences similar anxiety
  22. d) Human perseverance
  23. d) Symbolism
  24. b) It mirrors human emotions
  25. b) The bond of love and faith

 

 *****

 The corrected matching of the phrasal verbs with their meanings:

  1. Ring out: Sound loudly and clearly
  2. Read out: Read something loudly
  3. Call out: Ask someone to come
  4. Accustom to: Make familiar with
  5. Go off: Leave a place
  6. Get up: Stand after sitting, kneeling; to rise
  7. Come out: Appear
  8. Snatch at: Try to take hold of abruptly
  9. Find out: Get information
  10. Break in: Interrupt

 

The matching of idioms with their meanings:

  1. Pull wool over people's eyes – to deceive someone
  2. Sit on the fence – someone who does not want to choose or make a decision
  3. Take with a grain of salt – to not take what someone says too seriously
  4. Whole nine yards – everything; all of it
  5. Bite off more than you can chew – to take on a task that is too much for you to handle
  6. Scratch someone's back – to help someone out with the assumption that they will return the favour in the future
  7. A short fuse – have a quick temper
  8. A taste of your own medicine – bad treatment deservedly received for treating other people badly
  9. Butterflies in my stomach – to be nervous
  10. Hit the books – to study

Now let’s use these idioms in sentences:

  1. Pull wool over people's eyes: He tried to pull the wool over my eyes by pretending he didn’t know about the meeting.
  2. Sit on the fence: Jane kept sitting on the fence when we asked her to choose between the two options.
  3. Take with a grain of salt: I take everything he says with a grain of salt because he tends to exaggerate.
  4. Whole nine yards: They went the whole nine yards to make sure the wedding was perfect.
  5. Bite off more than you can chew: I think you’ve bitten off more than you can chew with that big project.
  6. Scratch someone's back: She helped me with my presentation, and I’m sure she expects me to scratch her back when she needs help.
  7. A short fuse: Be careful around him; he has a short fuse and gets angry very quickly.
  8. A taste of your own medicine: After all the gossiping, she got a taste of her own medicine when everyone started talking behind her back.
  9. Butterflies in my stomach: I always get butterflies in my stomach before giving a speech.
  10. Hit the books: You should hit the books if you want to pass the final exams.

 

*****


A brief discussion on these customer relations questions:

1.     Who is a customer?
A customer is an individual or organization that purchases goods or services from a business, either on a one-time or recurring basis.

2.     What does the customer expect from any service?
Customers generally expect quality service, prompt attention, clear communication, reliability, and value for their money. They also seek a positive experience and support when needed.

3.     Why is the customer very important for any business?
Customers are crucial because they generate revenue, provide feedback for improvement, and help build brand loyalty. Without customers, no business would be able to sustain itself.

4.     How do you treat a customer who may not always be doing business with or bringing profit to an organization?
Even if a customer is not currently purchasing or generating profit, it’s important to treat them with respect, provide assistance, and maintain a positive relationship. They might become a future customer or refer others, which can eventually lead to profit.

5.     Why cannot any company afford to disregard its customers for any reason whatsoever?
Disregarding customers can result in lost business, damage to reputation, and decreased customer loyalty. Word-of-mouth and online reviews can spread dissatisfaction, leading to the loss of both current and potential customers.

 

Group discussions on workplace skills:

1.     How are employees supposed to spend their time in an office? How do organizations make it possible for employees to want to do their jobs well?
Employees should focus on productive tasks aligned with company goals. Organizations motivate employees by offering support, recognition, and a positive work culture.

2.     Do employees sometimes forget the very purpose for which they are employed? Why do you think this happens? What could be some of the reasons for employees to not be considerate of their customers?
Yes, employees may forget their purpose due to burnout, lack of engagement, or poor management. This leads to neglecting customer needs.

3.     What do customers feel about indifferent and careless employees? Why do you think it is important for a customer to feel good about an employee they interact with?
Customers feel frustrated and undervalued. A positive interaction is essential for customer satisfaction and loyalty.

4.     How do you think employees and customers can build good relationships between themselves? How do you think organizations benefit from such relationships?
Employees build good relationships by being respectful and helpful. Organizations benefit through customer loyalty, repeat business, and positive reviews.

  

***** 


In a paragraph of 150 words, write about an employee who did not treat his/her customer well on account of the latter's old age. The workplace may be any context, not necessarily government offices.

"Case Study: Disrespecting the Elderly – A Lesson in Customer Service"

At a local supermarket, I witnessed an incident involving an elderly customer and a young employee. The elderly customer, struggling to carry her bags, approached the counter to ask for assistance. The employee, seeming impatient, ignored her request and rudely told her to manage on her own. He rolled his eyes when she asked about a product's price and made no effort to help her further. The customer, feeling embarrassed and uncomfortable, quietly left the store without any support. It was clear that the employee had no empathy for the elderly woman. This experience left a bad impression on the customer and others who witnessed the interaction. The employee failed to understand that every customer deserves respect and courtesy, regardless of age. If treated with kindness, the elderly woman would have felt valued, and the employee could have built a positive reputation for customer service.

 

*****


Here are a few additional proverbs from different cultures:

o   "A person who does not know how to smile will not be able to sell anything." (Indian)

o   "The heart that loves is always young." (Greek)

o   "Patience is a key to every door." (Arabic)

The proverb I like the most is "Treat others the way you want to be treated" (English), as it emphasizes empathy and understanding, which are crucial for building lasting relationships, especially with customers. Treating others with respect and kindness is a universal principle that fosters positive outcomes for both parties.

"To keep a customer demands as much skill as to win one." (American)

This proverb, "To keep a customer demands as much skill as to win one," emphasizes that getting customers is just the first step. Once customers choose to do business with you, it is important to focus on keeping them happy and satisfied. This requires consistent effort, excellent service, and careful attention to their needs. Simply attracting customers with a good offer or product is not enough if you want them to return. To build long-lasting relationships, businesses need to keep customers engaged, listen to their concerns, and provide quality service. By doing so, you show that you value their loyalty, which leads to repeat business and positive word-of-mouth referrals.



The significance of effective customer relations for a harmonious life:

Effective customer relations play a crucial role in creating a harmonious life, not only in business but also in personal interactions. When we treat others with respect, empathy, and patience, we foster trust and cooperation. Whether in professional or personal settings, positive interactions help build long-lasting relationships. In business, good customer service leads to loyalty, repeat customers, and a positive reputation. In daily life, being considerate and understanding of others’ needs cultivates a peaceful environment. If everyone practices effective communication and empathy, conflicts are minimized, and cooperation flourishes, making life more harmonious. Ultimately, good customer relations are about mutual respect, understanding, and meeting each other’s needs, which leads to greater satisfaction and fulfillment for all involved.

 

Ilyás by Tolstoy: Bridging Visionary Thought and Holistic Understanding

There once lived, in the Government of Oufá, a Bashkír named Ilyás. His father, who died a year after he had found his son a wife, did not leave him much property. Ilyás then had only seven mares, two cows, and about a score of sheep. He was a good manager, however, and soon began to acquire more. He and his wife worked from morn till night; rising earlier than others and going later to bed; and his possessions increased year by year. Living in this way, Ilyás little by little acquired great wealth. At the end of thirty-five years he had 200 horses, 150 head of cattle, and 1,200 sheep. Hired laborers tended his flocks and herds, and hired women milked his mares and cows, and made kumiss [1], butter and cheese. Ilyás had abundance of everything, and every one in the district envied him. They said of him:

'Ilyás is a fortunate man: he has plenty of everything. This world must be a pleasant place for him.'

People of position heard of Ilyás and sought his acquaintance. Visitors came to him from afar; and he welcomed every one, and gave them food and drink. Whoever might come, there was always kumiss, tea, sherbet, and mutton to set before them. Whenever visitors arrived a sheep would be killed, or sometimes two; and if many guests came he would even slaughter a mare for them.

Ilyás had three children: two sons and a daughter; ​and he married them all off. While he was poor, his sons worked with him, and looked after the flocks and herds themselves; but when he grew rich they got spoiled, and one of them took to drink. The eldest was killed in a brawl; and the younger, who had married a self-willed woman, ceased to obey his father, and they could not live together any more.

So they parted, and Ilyás gave his son a house and some of the cattle; and this diminished his wealth. Soon after that, a disease broke out among Ilyás's sheep, and many died. Then followed a bad harvest, and the hay crop failed; and many cattle died that winter. Then the Kirghíz captured his best herd of horses; and Ilyás's property dwindled away. It became smaller and smaller, while at the same time his strength grew less; till, by the time he was seventy years old, he had begun to sell his furs, carpets, saddles, and tents. At last he had to part with his remaining cattle, and found himself face to face with want. Before he knew how it had happened, he had lost everything, and in their old age he and his wife had to go into service. Ilyás had nothing left, except the clothes on his back, a fur cloak, a cup, his indoor shoes and overshoes, and his wife, Sham-Shemagi, who also was old by this time. The son who had parted from him had gone into a far country, and his daughter was dead, so that there was no one to help the old couple.

Their neighbor, Muhammad-Shah, took pity on them. Muhammad-Shah was neither rich nor poor, but lived comfortably, and was a good man. He remembered Ilyás's hospitality, and pitying him, said:

'Come and live with me, Ilyás, you and your old woman. In summer you can work in my melon-garden as much as your strength allows, and in winter feed my cattle; and Sham-Shemagi shall milk my mares and make kumiss. I will feed and clothe you both. When you need anything, tell me, and you shall have it.'

Ilyás thanked his neighbor, and he and his wife ​took service with Muhammad-Shah as laborers. At first the position seemed hard to them, but they got used to it, and lived on, working as much as their strength allowed.

Muhammad-Shah found it was to his advantage to keep such people, because, having been masters themselves, they knew how to manage and were not lazy, but did all the work they could. Yet it grieved Muhammad-Shah to see people brought so low who had been of such high standing.

It happened once that some of Muhammad-Shah's relatives came from a great distance to visit him, and a Mullah came too. Muhammad-Shah told Ilyás to catch a sheep and kill it. Ilyás skinned the sheep, and boiled it, and sent it in to the guests. The guests ate the mutton, had some tea, and then began drinking kumiss. As they were sitting with their host on down cushions on a carpet, conversing and sipping kumiss from their cups, Ilyás, having finished his work, passed by the open door. Muhammad-Shah, seeing him pass, said to one of the guests:

'Did you notice that old man who passed just now?'

'Yes,' said the visitor, 'what is there remarkable about him?'

'Only this—that he was once the richest man among us,' replied the host. 'His name is Ilyás. You may have heard of him.'

'Of course I have heard of him,' the guest answered, 'I never saw him before, but his fame has spread far and wide.'

'Yes, and now he has nothing left,' said Muhammad-Shah, 'and he lives with me as my laborer, and his old woman is here too—she milks the mares.'

The guest was astonished: he clicked with his tongue, shook his head, and said:

'Fortune turns like a wheel. One man it lifts, another it sets down! Does not the old man grieve over all he has lost?'

'Who can tell. He lives quietly and peacefully, and works well.'

​'May I speak to him?' asked the guest. 'I should like to ask him about his life.'

'Why not?' replied the master, and he called from the kibítka[2] in which they were sitting:

'Babay;' (which in the Bashkir tongue means 'Grandfather') 'come in and have a cup of kumiss with us, and call your wife here also.'

Ilyás entered with his wife; and after exchanging greetings with his master and the guests, he repeated a prayer, and seated himself near the door. His wife passed in behind the curtain and sat down with her mistress.

A cup of kumiss was handed to Ilyás; he wished the guests and his master good health, bowed, drank a little, and put down the cup.

'Well, Daddy,' said the guest who had wished to speak to him, 'I suppose you feel rather sad at the sight of us. It must remind you of your former prosperity, and of your present sorrows.'

Ilyás smiled, and said:

'If I were to tell you what is happiness and what is misfortune, you would not believe me. You had better ask my wife. She is a woman, and what is in her heart is on her tongue. She will tell you the whole truth.'

The guest turned towards the curtain.

'Well, Granny,' he cried, 'tell me how your former happiness compares with your present misfortune.'

And Sham-Shemagi answered from behind the curtain:

'This is what I think about it: My old man and I lived for fifty years seeking happiness and not finding it; and it is only now, these last two years, since we had nothing left and have lived as laborers, that we have found real happiness, and we wish for nothing better than our present lot.'

The guests were astonished, and so was the master; ​he even rose and drew the curtain back, so as to see the old woman's face. There she stood with her arms folded, looking at her old husband, and smiling; and he smiled back at her. The old woman went on:

'I speak the truth and do not jest. For half a century we sought for happiness, and as long as we were rich we never found it. Now that we have nothing left, and have taken service as laborers, we have found such happiness that we want nothing better.'

'But in what does your happiness consist?' asked the guest.

'Why, in this,' she replied, 'when we were rich, my husband and I had so many cares that we had no time to talk to one another, or to think of our souls, or to pray to God. Now we had visitors, and had to consider what food to set before them, and what presents to give them, lest they should speak ill of us. When they left, we had to look after our laborers, who were always trying to shirk work and get the best food, while we wanted to get all we could out of them. So we sinned. Then we were in fear lest a wolf should kill a foal or a calf, or thieves steal our horses. We lay awake at night, worrying lest the ewes should overlie their lambs, and we got up again and again to see that all was well. One thing attended to, another care would spring up: how, for instance, to get enough fodder for the winter. And besides that, my old man and I used to disagree. He would say we must do so and so, and I would differ from him; and then we disputed—sinning again. So we passed from one trouble to another, from one sin to another, and found no happiness.'

'Well, and now?'

'Now, when my husband and I wake in the morning, we always have a loving word for one another, and we live peacefully, having nothing to quarrel about. We have no care but how best to serve our master. We work as much as our strength allows, and do it with a will, that our master may not lose, but profit by us. When we come in, dinner or supper ​is ready and there is kumiss to drink. We have fuel to burn when it is cold, and we have our fur cloak. And we have time to talk, time to think of our souls, and time to pray. For fifty years we sought happiness, but only now at last have we found it.'

The guests laughed.

But Ilyás said:

'Do not laugh, friends. It is not a matter for jesting—it is the truth of life. We also were foolish at first, and wept at the loss of our wealth; but now God has shown us the truth, and we tell it, not for our own consolation, but for your good.'

And the Mullah said:

'That is a wise speech. Ilyás has spoken the exact truth. The same is said in Holy Writ.'

And the guests ceased laughing and became thoughtful.


*****


Real-life Experience: Balancing Life and Dreams

My parents work hard every day to balance their responsibilities with their dreams. My father works long hours to provide for our family. In his free time, he loves reading books and learning new things. His dream is to have more time for himself and enjoy his hobbies. My mother is busy managing the household and taking care of us. She dreams of traveling and exploring new places, but she often puts her dreams aside for the sake of the family. When I asked them what would make them truly happy, both of them said they would love more time to do what they enjoy. They believe that spending time together, while also doing things they love, would bring real happiness. They try to support each other’s dreams while fulfilling their duties, always balancing their wishes with their responsibilities.


*****


Proverbs on Holistic and Visionary Skills:

The proverb that best summarizes the story of Ilyás is "Life is like a ladder - some climb up it and others down." (Bulgarian).

This proverb reflects the central theme of the story, where Ilyás rises from poverty to wealth and later falls into misfortune. Throughout his life, Ilyás experiences the highs of success and the lows of losing everything. The story demonstrates how life can be unpredictable, and no one remains at the top forever. It highlights the cyclical nature of fortune, where sometimes you are at the top, and at other times, you face setbacks. Just as the proverb suggests, life is a journey of climbing up and falling down, and it’s how we handle both situations that shape our overall experience



The Wheel of Fortune and Life's Challenges

The wheel of fortune constantly reminds us that we cannot always be at the top. Life is full of ups and downs, and success can be fleeting. Just as Ilyás experienced wealth and prosperity but lost everything, we too go through phases of joy and sorrow. Fortune can lift us up one moment and set us down the next. However, what matters is how we cope with these changes. The key is to remain resilient during tough times and not get carried away during moments of success. Life is a mixture of both good and bad, and we must embrace both with grace. If we learn to accept the changes life brings, we will find peace in knowing that everything is temporary, and what matters most is how we live in the present.


*****


Workplace skills:

1.     What are some of the qualities of Ilyás as an employer as depicted in the story?
Ilyás is generous and hospitable. He provides for his workers and guests. He values hard work and cares for others.

2.     What qualities of Ilyás as an employee do you find in the story?
Ilyás is hardworking and dedicated. He works long hours. Even in hardship, he does his best.

3.     What qualities are valued highly by Ilyás both as an employer and an employee?
Ilyás values hard work and responsibility. He believes in perseverance and humility. He adapts to changes without complaining.

More questions with answers:

1.     How do you think a person who has recently got a job feels about himself and the world?
The person may feel proud and excited. They may be hopeful about their future. The world may seem full of opportunities.

2.     How do you think a person who has just retired from a job thinks of himself and the world?
The retired person may feel relieved and nostalgic. They may reflect on past achievements. The world may seem quieter and slower.

3.     How do you think a person who has lost his job feels about the job, the company, and the world?
The person may feel frustrated and disappointed. They might be angry at the company. The world may seem uncertain and difficult.

4.     How will a person who has had to dismiss an employee think about himself, his job, and the world?
The person may feel conflicted or guilty. They may see it as part of their job. The world may seem like a place of tough decisions.


*****

The matching of the phrasal verbs with their meanings from the story:

  1. marry off – find a wife or a husband for one's son or daughter
  2. look after – take care of
  3. break out – start suddenly
  4. dwindle away – become gradually smaller
  5. send in – hand in
  6. pass by – go past
  7. make up – compose or form
  8. part with – give away or get rid of something
  9. put down – keep something on the floor
  10. spring up – appear quickly

 Here are sentences using the phrasal verbs from the story:

  1. Marry off: Ilyás worked hard to marry off his sons, providing them with land and livestock.
  2. Look after: Ilyás used to look after his sheep and cattle himself before he grew old.
  3. Break out: A disease broke out among Ilyás’s sheep, causing many to die.
  4. Dwindle away: Over the years, Ilyás’s wealth began to dwindle away due to poor harvests and losses.
  5. Send in: After preparing the sheep, Ilyás sent in the meat for the guests to eat.
  6. Pass by: Ilyás passed by the open door as the guests were drinking kumiss.
  7. Make up: Ilyás and his wife made up after disagreements and worked together in their old age.
  8. Part with: Ilyás had to part with his remaining cattle when his fortunes declined.
  9. Put down: Ilyás put down the cup after taking a small sip, feeling a bit overwhelmed by the conversation.
  10. Spring up: New challenges sprang up quickly after Ilyás lost his wealth, making life even harder.

 

Here are the idioms matched with their meanings, followed by sentences using them:

1.     Band-aid solution – a temporary solution to a problem
Sentence: The manager offered a band-aid solution to the issue, but it didn't address the root cause.

2.     Dress up to the nines – wear one's best clothes
Sentence: She dressed up to the nines for the wedding, looking stunning in her designer gown.

3.     Foot the bill – pay up the bill
Sentence: Since it was his idea to go out for dinner, John insisted on footing the bill for everyone.

4.     Give someone the cold shoulder – ignore or reject someone
Sentence: After their argument, Sarah started to give Tom the cold shoulder at work.

5.     Horse sense – common sense
Sentence: With a little horse sense, you can easily see that the proposal is not practical.

6.     Know one's onions – be skilled and informed
Sentence: If you need advice on marketing, you should ask Peter; he really knows his onions.

7.     Long face – look sad
Sentence: He had a long face after hearing the disappointing news about the project.

8.     Pink slip – job termination letter
Sentence: After the company downsized, John received his pink slip and was let go from his position.

9.     Neck and neck – a very close race
Sentence: The two teams were neck and neck throughout the entire game, making it an exciting match.

10.  Once bitten, twice shy – learning from a bad experience
Sentence: After his last failed business venture, he's become twice shy, being extra careful with his investments.


*****


Multiple-choice questions (MCQs) based on the story "Ilyás" by Leo Tolstoy

  1. Where did Ilyás live?
    a) Moscow
    b) Oufá
    c) Tashkent
    d) St. Petersburg
  2. What was Ilyás’s initial wealth?
    a) 200 horses
    b) Seven mares, two cows, and a score of sheep
    c) 1000 sheep
    d) 500 cattle
  3. What did Ilyás do to grow his wealth?
    a) He worked from morning till night
    b) He married rich women
    c) He took loans
    d) He sold cattle
  4. How many children did Ilyás have?
    a) Four
    b) Two
    c) Three
    d) Five
  5. What happened to Ilyás’s eldest son?
    a) He went abroad
    b) He became a rich merchant
    c) He was killed in a brawl
    d) He ran away
  6. Why did Ilyás’s wealth decrease?
    a) He gave his wealth to his children
    b) Cattle disease, bad harvest, and theft
    c) He invested poorly
    d) He lost a battle
  7. What did Ilyás have to sell by the time he was seventy?
    a) His land
    b) His horses and cattle
    c) His home
    d) His furniture
  8. Who helped Ilyás and his wife when they were in need?
    a) His son
    b) Muhammad-Shah
    c) The government
    d) Neighbors
  9. How did Ilyás and his wife repay Muhammad-Shah’s kindness?
    a) They gave him money
    b) They worked as laborers for him
    c) They gave him horses
    d) They helped him with his business
  10. What was Muhammad-Shah’s relationship with Ilyás before helping him?
    a) He was his relative
    b) A neighbor
    c) A former employee
    d) A business partner
  11. What did Ilyás do when Muhammad-Shah’s relatives came to visit?
    a) He prepared a feast
    b) He killed a sheep and served it to the guests
    c) He went on a vacation
    d) He refused to serve them
  12. What did the guests say about Ilyás?
    a) He was still wealthy
    b) He was the richest man
    c) They had heard of him and his former prosperity
    d) He was a fool
  13. What was Sham-Shemagi’s perspective on their former wealth?
    a) She missed the luxury
    b) She thought they were happier now
    c) She wanted to get rich again
    d) She wished for a bigger house
  14. What did Sham-Shemagi say about their past life?
    a) They were always happy
    b) They never found happiness when rich
    c) They were poor even when they were wealthy
    d) They were careless in the past
  15. What did Sham-Shemagi say about their current life?
    a) They were struggling
    b) They had no time for each other
    c) They were at peace and content
    d) They missed their wealth
  16. What did Ilyás say about their happiness?
    a) It was in their wealth
    b) It was in their contentment
    c) They had always been happy
    d) They never found happiness
  17. What did the Mullah think about Ilyás’s speech?
    a) He disagreed with him
    b) He thought it was foolish
    c) He thought it was wise and truthful
    d) He laughed at him
  18. Why was Muhammad-Shah surprised by Ilyás and his wife’s happiness?
    a) They were very rich in the past
    b) They had no reason to be happy
    c) They were always sad
    d) They didn’t seem sad despite losing everything
  19. What did the old couple find happiness in now?
    a) Their children
    b) Peace and love between them
    c) Their hard work
    d) Being wealthy again
  20. What is the main lesson from Ilyás’s story?
    a) Wealth is everything
    b) Happiness is found in contentment, not in wealth
    c) Hard work leads to success
    d) Losing wealth is a disaster
  21. What did Ilyás and his wife do in their old age?
    a) Started a new business
    b) Worked as laborers
    c) Moved to a new village
    d) Lived with their children
  22. What did the guests think after hearing Sham-Shemagi’s words?
    a) They laughed at her
    b) They understood the truth of life
    c) They felt pity for her
    d) They argued with her
  23. What did Ilyás say about the guests laughing?
    a) He agreed with them
    b) He was happy to see them laugh
    c) He said it was not a matter for joking
    d) He did not care
  24. Who did Ilyás say could explain the truth of life?
    a) His children
    b) Muhammad-Shah
    c) Sham-Shemagi
    d) The Mullah
  25. What is the message of the Mullah’s response?
    a) Ilyás’s speech is the truth
    b) Ilyás was wrong
    c) Happiness is found in wealth
    d) Life is full of sorrow

 

 

Answer Key:

  1. b) Oufá
  2. b) Seven mares, two cows, and a score of sheep
  3. a) He worked from morning till night
  4. c) Three
  5. c) He was killed in a brawl
  6. b) Cattle disease, bad harvest, and theft
  7. b) His horses and cattle
  8. b) Muhammad-Shah
  9. b) They worked as laborers for him
  10. b) A neighbor
  11. b) He killed a sheep and served it to the guests
  12. c) They had heard of him and his former prosperity
  13. b) She thought they were happier now
  14. b) They never found happiness when rich
  15. c) They were at peace and content
  16. b) It was in their contentment
  17. c) He thought it was wise and truthful
  18. d) They didn’t seem sad despite losing everything
  19. b) Peace and love between them
  20. b) Happiness is found in contentment, not in wealth
  21. b) Worked as laborers
  22. b) They understood the truth of life
  23. c) He said it was not a matter for joking
  24. c) Sham-Shemagi
  25. a) Ilyás’s speech is the truth

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